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1994-05-02
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<text>
<title>
Setting an Agenda in Human Rights
</title>
<article>
<hdr>
Foreign Service Journal, September 1991
Ideological Warrior: Setting an Agenda in Human Rights: An
Interview with Michael Novak
</hdr>
<body>
<p>By John Harter
</p>
<p> The Foreign Service can help provide an "ideological edge in
human rights" says Ambassador Michael Novak, who served as U.S.
representative to the United Nations Human Rights Commission in
the early 1980s. In this interview, Novak, currently at the
American Enterprise Institute (AEI) in Washington, examines the
new prominence accorded human rights during the 1980s and the
reforms adopted by some regimes. Novak believes that Foreign
Service officers must be better trained to participate in the
"war of ideas." Novak developed some of these themes at a talk
at the Foreign Service Club in December 1990. The interview,
conducted by retired Foreign Service officer John Harter, has
been edited for length.
</p>
<p> John Harter: Can you clarify what you mean by "human rights"?
</p>
<p> Michael Novak: There are two routes to understanding human
rights: through religion and through philosophers like John
Locke in England and James Madison in the United States. The
religious argument was that God made every human being--not
just Christians and Jews--in his image, capable of reflection
and choice and that to honor this image is to honor God, and to
defile it is to insult God. The philosophers argued that every
human being fears torture, fearing that under torture, he could
be made to go against his own will; and therefore a regime must
be created in which torture is not legitimate.
</p>
<p> Harter: What does the phrase "human rights" mean in
practical terms today?
</p>
<p> Novak: It means that citizens may not be tortured, forced to
violate their conscience or compelled to say what they don't
mean. It means they have a right to speak out, to take part in
civil life, and to state their own views. Those rights cannot
be abridged, and any government that seeks to abridge those
rights to that extent is illegitimate and may lose the consent
of its citizens--with the expectation that other nations will
support their efforts to seek redress.
</p>
<p> Harter: Clearly the first 10 amendments to the U.S.
Constitution represent a substantial portion of what you mean
by human rights...
</p>
<p> Novak: And I'm reluctant to multiply those rights much
further. We shouldn't use the word "rights" profligately, so
that it loses its value.
</p>
<p> Harter: Do you see any connection between respect for human
rights and economic development?
</p>
<p> Novak: Absolutely! An important capacity of the human being
is the capacity to be creative in the production of goods and
services--a capacity that is at the heart of economic
development. Pope John Paul II has recognized that capacity as
a fundamental right as deep as the right to liberty of
conscience.
</p>
<p> The people of Eastern Europe see quite clearly today that
they won't be satisfied with democracy unless they are part of
a dynamic, growing economy. They won't be happy solely to vote
every two or four years unless they see improvement in their
daily lives.
</p>
<p> Harter: But why does the extension of human rights encourage
economic development?
</p>
<p> Novak: New wealth comes from invention and discovery, not by
taking from others. It doesn't come from dividing the pie up a
little differently, but from imagining and producing new things--this requires rights to personal enterprise, personal
initiative, and economic creativity, not to mention private
property.
</p>
<p> Harter: Who gets credit for the U.S. emphasis on human
rights?
</p>
<p> Novak: Prodded by Senator "Scoop" Jackson, after his
inauguration, President Jimmy Carter gave some eloquent
speeches on [human rights] at Notre Dame and elsewhere...Jimmy
Carter really did put human rights in the consciousness of U.S.
foreign-policy makers. He named Patt Derian assistant secretary
for Human Rights, and, after some resistance and confusion in
the Department of State, it went forward.
</p>
<p> Harter: That was the origin of the department's annual
reports on human rights?
</p>
<p> Novak: Yes, the annual reports began at that time. They have
been getting better, year by year, and they have had an impact!
When I was the U.S. representative to the U.N. Human Rights
Commission in Geneva, I saw the delegations of other countries
line up when those books arrived in the third week of the
session. Every delegate would immediately turn to the pages on
his own country, and each and every one of them took quite
seriously every word.
</p>
<p> There was some complaint from senators that the Carter
Administration gave too much emphasis to declarations and too
little to follow-up. It sometimes seemed that they let the
perfect be the enemy of the good...We saw what happened in Iran
and Nicaragua, for example, as examples of going from bad to
worse, because of an inadequate grasp of all the factors at
stake.
</p>
<p> Harter: What was the response of the Reagan Administration
to those issues?
</p>
<p> Novak: The Reagan Administration, bending over backward to
be bipartisan in this area, chose such persons as Jeane
Kirkpatrick, Richard Schifter, and Elliott Abrams, who had grown
up in the Humphrey-Moynihan-Jackson wing of the Democratic Party--Democrats who had long been concerned about the practical
implementation of human rights. With this group, the emphasis
swiftly went from talking about human rights to encouraging
democratic institutions that would secure human rights. By 1990,
15 former military dictatorships (chiefly in Latin America) had
taken some steps--sometimes only partial, but quite
considerable in other cases--in the direction of democracy.
Democracy took root in the Philippines and even began to be a
battle cry in the Soviet Union, not to mention Eastern Europe.
</p>
<p> Harter: Do you feel President Reagan had a personal interest
in those developments?
</p>
<p> Novak: I do. His eloquence evoked echoes all around the
world. There was ample evidence of that when he went to Poland
a year after his presidency and to the Soviet Union. He said
things that made people think, "You know, that's right!" But
it's not enough to have pieces of paper with human rights
written on them: you have to have institutions that guarantee
due process to protect these rights.
</p>
<p> It was the threat of military force that convinced Marcos
that he would have to leave the Philippines, for example; and
it was the withholding of aid to the Chilean military that put
great pressure and embarrassment on Pinochet, especially when
some very hard-nosed American ambassadors made it plain to
Pinochet that we weren't kidding. I believe President Reagan was
personally concerned about developments in those two countries,
and others.
</p>
<p> Harter: Can you think of two or three countries in which
there has been significant improvement in dealing with human
rights in recent years?
</p>
<p> Novak: That has been the case in most of Latin America--Latin Americans now live under regimes that are much more
democratic. They may be imperfectly democratic, in that they
don't all have good, independent judiciaries, for example, but
at least they elect congresses and presidents, and their
governments change from party to party. Human rights are better
protected than they were under the many military dictatorships
of the late 1970s.
</p>
<p> Harter: What were the reasons for those improvements?
</p>
<p> Novak: The improvements came about when ordinary people
realized that the anti-democratic tendencies of both the left
and the right are dangerous. I remember vividly an argument I
heard in Chile in the early 1980s: I heard some socialists speak
about democracy as a bourgeois illusion, and I heard some of
the Pinochet people say democracy would never work in Chile.
</p>
<p> Well, just a few years later, those same socialists still
said democracy is